- Apr 1, 2025
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Just a stone's throw away from a recently viral TikTok video that captured a shocking episode of racist harassment against a Black man, a state historical marker stands quietly, chronicling a rich yet often overlooked narrative. This marker, titled “African Americans and the Boston Saloon,” serves as a reminder of the significant contributions made by African Americans in shaping Virginia City and, by extension, Nevada's history.
At the heart of this tale is William A.G. Brown, a freeborn Black man who, between 1866 and 1875, operated the renowned Boston Saloon—one of the most distinguished taverns of Virginia City during the mining boom. Unlike the typical image of a saloon, this establishment was adorned with opulent gas lamps and crystal goblets, offering a sophisticated atmosphere that attracted patrons from all walks of life, even earning the attention of literary figures like Mark Twain.
Virginia City emerged as a hub for Nevada's first sizable Black population, spurred by the 1859 discovery of the Comstock Lode—one of the largest silver strikes in U.S. history. As the city swelled with new inhabitants, Black immigrants arrived from both the North and South, seeking better opportunities. By 1860, all 44 Black residents of Nevada made their homes in this burgeoning community, a number that grew to about 100 by the 1870s, according to U.S. Census data.
Despite its significance, the early Black history of Nevada often remains in the shadows, overshadowed by national events such as the Civil War and President Lincoln's assassination. UNLV history professor Michael Green describes this era as one of “integration, marginal survival, and occasional success.”
Virginia City was not only a melting pot for laborers; it also nurtured some of Nevada's most prominent Black figures. Notably, it was home to the state's first Black doctor, W.H.C. Stephenson, and civil rights leader George D. Cottle, who founded a political committee advocating for Black equality. However, the road to progress was fraught with challenges.
While the establishment of the first Black Baptist Church and the African Methodist Episcopal Church signaled a burgeoning community, racial harmony was elusive. “De facto segregation” pervaded Virginia City, confining the Black population to specific areas despite the absence of formal segregation laws. The rise of Black-owned businesses like the Boston Saloon highlighted the ongoing struggle against racial bias.
By the 1880s, the mining boom that had once defined Virginia City began to wane, leading to its transformation into a ghost town. The Black population dwindled along with the city’s fortune—by 1900, census records reported just nine Black residents in the surrounding area. Today, only 12 Black individuals remain in Virginia City, according to recent census data.
Despite its current small-town charm, Virginia City played a pivotal role in Nevada's early history, attracting wealth and new residents. As Green posits, Virginia City encapsulates a broader narrative of Nevada—a land marked by contradictions. “Amid Virginia City’s history is Nevada’s tradition of contradiction,” he explains, capturing the complexity of a place that has witnessed both prosperity and prejudice.
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